Friday, September 27, 2013

The Black Death and Art

The previous two weeks of my blog has introduced the Black Death and how the disease spread throughout Europe as well as an introduction of how the feelings of society was portrayed through art before the Black Death. This week's entry will focus on illustrated manuscripts during the Black Death and how it exemplifies the drastically changing  attitudes of society towards both death and dying.

As mentioned in the last blog post "Medieval artists strove for realism; churches and monasteries were covered in inscriptions, paintings and sculptures that portrayed biblical scenes or saints." [1] Death in this time was not to be feared but rather revered as the natural passage between ones time on earth and their future in the afterlife. The Black Death introduced a new much harsher reality to art. The paintings below are a prime example of the new reality of art.

duccio crucifixion.gif (250302 bytes)






"Marked by crowded, paranoid compositions, ugly, menacing faces, bright colors and increased violence, Black Death art is unbalanced and uneasy. In Duccio’s Crucifixion, we can see the fierce conspiratorial expressions in the crowd as they point up to Christ, whose side is spurting blood. Mary falls against a group of women, including Mary Magdalene, ready to faint." [2]









orcagna.jpg (186296 bytes)




"Orcagna was a master at spatial relationships. Christ is separated from Mary and John the Baptist, the two most famous interceders on behalf of humans by panels. At the same time, the panels divide us from the heavenly scene, making us more aware that we are looking at an illusion, a painting. This is about as close as we can come to accessing God’s grace and mercy."[3]







The big question is not only how but why did the art change from grandiose images to a more macabre fascination with death? Well it can be argued that it all changed with the change in attitudes towards the Church. The Church's inability to prevent the spread of the plague and its monetary growth during this time (presumably due to donations from the sick and dying) led many to turn their backs on the Church - "the loss of esteem for the Church." [4] There are a few other theories that would align with the loss of esteem for the Church. The noble, the clergy, and the wealthy were not untouched by the plague; it didn't matter the social standing of the individual, all exposed died.


 
(left to right: The Fall of the Damned - 1620, The Last Judgement - 1505, The Temptation of St, Anthony - 1510-1513)


Although the images above are at least one hundred years past the Black Death they clearly show the changes in society that was mentioned above. E.L. Skip Knox from Boise State University would define these images as a part of the danse macabre:

"The motif shows skeletons mingling with living men in daily scenes. We see peasants at a harvest festival, or workmen at a construction site, or hunters in a forests. And in each scene, mingled with the living, are skeletons: skeleton horses carry corpses to the hunt; peasant girls dance with death; a skeleton receives an infant from its baptismal font. The juxtapositions are shocking, for they catch us at our merriest moments and remind us of horror and loss. It's a cruel sort of art. It is even more striking when you realize that these works were commissioned. These are no paintings wrung out by tortured souls in isolation. These are works specifically requested by churches or monarchs or city councils, and they were displayed in public places. Not only did artists render these frightening images, their patrons paid for them, displayed them, and ordered more."[5]

Although it won't be covered in my blog, I think it's necessary to point out that the Black Death not only had an impact on paintings. Architecture including gravestones and tombs were also affected during this transition into realism. I think it's important to note this during my research as it may lead to some more clues on how society reacted to death and dying both during and after the Black Death. [6]



[1] "The Influence of Plague on Art from the Late 14th to the 17th Century ." MSU Entomology Group. http://entomology.montana.edu/historybug/YersiniaEssays/Medrano.htm (accessed September 27, 2013).

[2] "The Black Death Theory of Art: Examples of a Harsh New Reality?." The Catholic University of America. faculty.cua.edu/pennington/churchhistory220/lectureten/blackdeath/Art%20Page%202.htm (accessed September 27, 2013).

[3] "The Black Death Theory of Art"

[4] "The Black Death." Utah State University . www.usu.edu/markdamen/1320Hist&Civ/PP/slides/06blackdeath.pdf (accessed September 27, 2013).

[5] Knox, E.L Skip. "The Black Death." History Sites by Knox. http://europeanhistory.boisestate.edu/westciv/plague/19.shtml (accessed September 27, 2013).


[6] "The Influence of Plague on Art from the Late 14th to the 17th Century ."

1 comment:

  1. Chris,

    Thank you so much for your information and insights as well as some more than terrific illustrations from manuscripts. Your work stands out from several angles.

    The fact that the Black Plaque, as an equal opportunity disease, gave rise to the question to question divine right and foster the concept of equal rights... That thought alone would make all this work worthwhile even if I didn't enjoy it, which I do.

    Looking forward to your next...

    Bob Hill

    ReplyDelete